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Showing posts with label Alfred Hitchcock. Show all posts
Showing posts with label Alfred Hitchcock. Show all posts

THE BRIDE WORE BLACK / LA MARIÉE ÉTAIT EN NOIR (1968)—On-stage Conversation With Laura Truffaut and Eddie Muller

"For to kill is the great law set by nature in the heart of existence! There is nothing more beautiful and honorable than killing!"—Guy de Maupassant.

At
MUBI, Adrian Curry has curated a stunning gallery of posters for François Truffaut's The Bride Wore Black (La mariée était en noir, 1968) on the occasion of the film's re-release at New York's Film Forum. Also at MUBI, Daniel Kasman offers an object lesson in visual acuity by astutely comparing an Econolite train motion lamp (with "General" engine) as it appears in both The Bride Wore Black and Wim Wender's The American Friend (1977). Then, of course, David Hudson has rounded up a few key reviews from the Forum run, most notably my San Francisco Film Critics Circle colleague Fernando Croce's burnished piece for Slant.

Here on the West Coast, The Bride Wore Black showed up in the Pacific Film Archive's Enduring Allure retrospective of the films of Jeanne Moreau, which is where I caught up with Truffaut's adaptation of Cornell Woolrich's 1940 novel. PFA characterized
The Bride Wore Black as Truffaut's alleged homage to Alfred Hitchcock "treated in the manner of Renoir." The San Francisco Film Society followed suit less than a week later with a brief run of a new 35mm print of The Bride Wore Black at New People Cinema, where I attended their first screening on Friday, December 16, 2011, specifically to hear Eddie Muller engage Laura Truffaut in an onstage conversation before her father's film.

Laura Truffaut, who has lived in the Bay Area for 30+ years, has now and again offered distinct insight into her father's films at various Bay Area presentations. I heard her introduce Les Quatre cents coups (The 400 Blows, 1959) at PFA in January 2008, and L'Enfant Sauvage (The Wild Child, 1970) at a Landmark screening in March 2009, and so I welcomed the opportunity to hear her a third time, which I knew would be a charm.

By way of introduction, Muller had mentioned earlier to Laura Truffaut that her father's book on Hitchcock was the very first film book he ever owned and read. As a kid, he had mentioned that he really liked Hitchcock's movies and a family friend gifted him the book, thereby changing his life. Shortly thereafter, he saw François Truffaut's La Nuit Américaine (Day For Night, 1973) and—smitten by the romance for moviemaking in that film—the die was cast. He said to himself, "That's the life for me. It has to somehow involve the movies."

Inviting Truffaut to the stage, Muller prefaced their conversation by confirming that he considers
The Bride Wore Black to be a film noir, partly because it was based on a novel by Cornell Woolrich who, as a writer, was one of the key figures in the development of noir as literature in the United States. Woolrich's books translated very well to France, many of them appearing in the Série noire that was, in turn, influential on the French New Wave. Certain themes in Woolrich's work—i.e., the cruel indifference of fate—appealed to a French sensibility.

Not only that, Truffaut agreed, but Woolrich's themes of shifting personality, of one person turning out to be someone else, was an equally influential theme. Perhaps not as present in
The Bride Wore Black as in La sirène du Mississipi (Mississippi Mermaid, 1969), another Woolrich adaptation of her father's made shortly after The Bride Wore Black.

Muller suggested that—by the time the film was made in 1968—a lot of people perceived it as a somewhat revisionist take on Woolrich's novel because it focused on the femme fatale figure as the protagonist. What Truffaut did with the character of Julie Kohler (Moreau) and his depiction of the men in the film who become her victims was markedly different than how Woolrich treated these characters in his novel. However, Truffaut stuck close to the structure of the book, replicating the novel's five episodes. Truffaut's adaptation
was about the cruel indifference of fate, a protagonist bent on self-destruction, and encouraged the audience to empathize with a person who was doing something very wrong, who knew she was doing something wrong, but who went ahead and did it anyway. For Muller, those are three essentials for a film noir.

Though in the case of her father's film, Truffaut differentiated—unsure if this would apply generally to film noir—that there was also an attempt not to psychologize at all. There was something quite stylized about the story. Likening it a bit to a dark fairytale, Truffaut explained her father's challenge was indeed to gain the audience's empathy for Julie Kohler, but also to keep them involved and interested in the linear logic of the story, a creative challenge that was of considerable interest to her father. Later in his career in the late '70s he went on to film L'Histoire d'Adèle H (The Story of Adele H, 1975), L'Homme qui aimait les femmes (The Man Who Loved Women, 1977) and La chambre verte (The Green Room, 1978), wherein he focused on stories where the main characters follow an implacable logic. It remained a challenge for him to keep the audience interested in one character in a narrative limited by directions in which the story could go. He thought about it in musical terms: to follow a line, what he called an "ascending straight line." Not all of his movies were following that pattern, but
The Bride Wore Black was probably the first film where he started doing that.

One way he addressed this challenge was to rely on strong acting. Her father had loved working with Jeanne Moreau on Jules et Jim (Jules and Jim, 1962) and he knew that having her as the central character in
The Bride Wore Black would carry the movie; but, he also knew that the actors who played the men she encountered had to be equally good and compellingly hold their own. He found a number of them in the theater, which he attended frequently, often casting for actors for his films. A number of the actors in The Bride Wore Black subsequently appeared in his later movies.

The one character he was, perhaps, most attached to in
The Bride Wore Black was Fergus, the artist, played by Charles Denner. She was seven when her father made this movie and it was the first film of his she was allowed to see in the theaters when it opened. She recalled her father sometimes liked to work on Sunday mornings going over dailies with his editor at a nearby screening room and he would let her and her sister come with him. There were scenes from the movie that she had easily seen 10 times over before the movie was finished, including a scene or two that were eventually cut, but which she recalled vividly; scenes that involved the character Fergus. Her father probably decided the scenes were too long and would throw off the balance of the film, so they were deleted; but, 10 years later, he revisited a similar character and used the same actor in The Man Who Loved Women. So The Bride Wore Black is both an adaptation of a novel but also something very personal for her father that he was able to return to later on in subsequent films.

It was Muller's understanding that François Truffaut was dissatisfied with the finished film and Laura confirmed her father had difficulty with the color. It was only his second time to use color in a film. His first films were all small budget black and white New Wave movies and then he went to England to make Farenheit 451 (1966), which was a British production with a lot more money that required color for many reasons. When he came back to France to do
The Bride Wore Black, it became clear the film was also going to be in color. Later on as her father progressed in his career, he laid down rules for himself, including how to use color—how to use color in his period movies and how to use color in his more contemporary pieces—but, at the time of The Bride Wore Black, he hadn't quite figured it out. She suspects it was frustrating for him to figure out how to create atmosphere with color. If you think of what are considered to be the great adaptations of Cornell Woolrich, they're primarily in black and white. Femme fatales seem to be more fatale in black and white. That could have been an issue creating tension. For her, The Bride Wore Black is visually distinct from her father's other movies, probably because of those issues.

It was also Muller's understanding that her father had creative differences with his cinematographer Raoul Coutard who was working at the same time with Godard? In that regard, one of her father's challenges was that the protagonist was supposed to be traveling between one man and the other, as the story moves forward, but unfortunately for budgetary reasons most of the film had to be filmed in one geographic area. So her father and Coutard had to modify the storyline visually, made all the more trickier by the movie being in color, and create the illusion of different landscapes. There was definitely differences of opinion and approach between Coutard and her father.

Muller noted that
The Bride Wore Black was the first Woolrich novel written in what is considered his "black period." Woolrich was a fascinating man. He was a closeted homosexual who lived at the Hotel Marseilles in New York with his mother virtually his whole life and he had absolutely no real experience of the outside world. He was the most socially inept human being imaginable. Despite Woolrich's extraordinary imagination, Muller couldn't imagine a person less like François Truffaut than Cornell Woolrich. Woolrich started writing his noir novels cooped up in his hotel room with The Bride Wore Black being the first of a series. Its structure was extraordinary innovative. Woolrich didn't reveal the motivations of the protagonist until the very end of the book so the reader was going through this whole story—as audiences did with the film—wondering why Julie Kohler was doing what she was doing.

Truffaut thinks her father decided to move it up a little bit, partly influenced by Hitchcock's understanding of how to manipulate audiences with suspense. When do you bring a flashback into a movie like
The Bride Wore Black? A flashback or two was going to be necessary so her father gave much thought to when he would bring them in. Her father eventually agreed that Hitchcock's precept of letting the audience "in on it" early on actually created more suspense than a big revelation at the end. Another Hitchcock touch was that you never saw Jeanne Moreau's character knock on a door or enter a room. A couple of times in the movie she's suddenly just there, without explanation. Truffaut was fairly certain her father stole that from the character of Mrs. Danvers in Hitchcock's Rebecca (1940). Hitchcock made a point of not letting the audience hear Mrs. Danvers' footsteps so that they would be as startled as the protagonist Joan Fontaine when she lifted her glance and Mrs. Danvers was standing there observing her. Obviously, for the character of Mrs. Danvers, this was meant to be spooky. With Julie Kohler, it's meant to be more magical perhaps? She's suddenly in the middle of the scene and there isn't a whole lot of logic to it; the audience needs to accept it as a given.

Muller agreed that her father brought an element of magical realism to the film that compensated for a huge flaw in the original novel, which—not to spoil the plot—but you
do wonder at one point how she knows who these men are? That's a crucial point in the story that's never explained. The way her father presented this as a given in the film eliminated the incongruency from the audience's mind. Julie just appears, almost like a supernatural force. There's no realism involved in it.

Muller asked Truffaut if she had ever met Hitchcock as a child? She hadn't. He wondered because—she may not have noticed as a young girl—but the relationship Hitchcock and her father shared was an intense bond between their two artistries. It fascinated Muller that—while her dad was making this film—his closest confidante was really Hitchcock, who was included in all the correspondence. Her dad was asking him questions all the time. She did attend Hitchcock's funeral under a peculiar set of circumstances.

Truffaut wanted to point out the unsung actor Serge Rousseau who plays David the groom (who the audience sees for only 10 seconds). He was one of her father's best friends. He was a casting agent, an actors' agent, and often played crucial small roles in her father's movies. Rousseau was actually an excellent actor who had given up on acting himself. He played the character at the end of Baisers volés (Stolen Kisses, 1968) who the audience has seen follow Claude Jade throughout the movie. At the very end he comes up to her sitting on the park bench and declares his love and proposes. He tells her, "Every other relationship is temporary but with me it will be forever." In
The Green Room he plays the nemesis of the hero. We only see him in photographs but we hear his name mentioned constantly. So Rousseau played a big role in her father's life by pointing out to him interesting young actors who Truffaut would then watch perform in the theater and often hire for his films.

There was a story behind the name of the protagonist: Julie Kohler. Julie is a name that her father was fond of, though she never found out why. Kohler was a brand of chocolate that her father liked a lot as a child. He liked that name so much that he used it again in Tirez sur le pianiste (Shoot the Piano Player, 1960) where he named his protagonist Charlie Kohler. Of course, Kohler is also a homonym for
colère, which means anger.

Everything Muller has read on this film indicates that it was made at a difficult time in her father's life, which undoubtedly colors his conflicted recollections of the film itself; but, Muller finds the film extraordinary. He's reached a point where he thinks of film noir in thematic terms and for him
The Bride Wore Black is a classic thematic example of a film noir. He's impressed with her father's sensitivity to these types of stories, to the work of American writers like Cornell Woolrich and David Goodis (whose novel Down There Truffaut adapted into Shoot the Piano Player, "another classic noir"). The American narrative style tended to be tough, hard-edged and coldhearted; but, her father wasn't like that at all. No one would ever say that François Truffaut was a coldhearted filmmaker. Quite the opposite. He was probably the most humanistic filmmaker of his era. To see him adapt these kinds of stories made them doubly fascinating.

Laura Truffaut concluded by recalling that her father was keen on quoting Jean Renoir: every man has his reasons, which applies to any character in a movie. Muller identified the quote from La Règle du jeu (Rules of the Game, 1939) where, more to the point, the full quote specifies that "the most
terrifying thing is that every man has his reasons."

Of related interest: John Goodman's interview with Laura Truffaut for the North Shore News.
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TIFF 2010: THE HOUSEMAID (HANYO, 2010)—The Evening Class Interview With Im Sang-Soo & Lee Jung-jae

Singular pleasures. When I was invited by the publicists of The Housemaid (Hanyo, 2010)—the highly anticipated remake of Kim Ki-Young's 1960 Korean classic—to interview director Im Sang-soo, I agreed to do so if they would pull me a ticket to TIFF's North American gala premiere at Roy Thompson Hall. Little did I expect that—not only would they pull me a ticket—but they would seat me in the director's box with Im Sang-soo and The Housemaid's two lead actors Jeon Do-yeon (Cannes winner for Secret Sunshine) and Lee Jung-jae. At film's end when the spotlight angled up to our section during the applause, I had to resist rising and flexing my bicep. No sense in stealing Lee Jung-jae's thunder.

It was a grounding shift from that evening's spectacular spotlight to my relaxed conversation with the convivial Im Sang-soo and his disappointingly laconic actors the following day at the Four Seasons (especially Jeon Do-yeon who deferred to her director on every count, such that I finally gave up addressing her directly). While waiting for my interview to begin, I was afforded the added pleasure of overhearing Marion Cotillard pointing to the poster for Little White Lies to advise her rapt friends exactly who among that film's male cast was gay. (Don't worry, boys, your secrets are safe with me!)

As synopsized for TIFF: "In this erotic thriller, the housemaid of an upper-class family becomes entangled in a dangerous tryst. A satirical look at class structure, reminiscent of the work of Claude Chabrol, this sexy soap opera is a story of revenge and retribution." At MUBI, David Hudson rounded up the multiple reviews from The Housemaid's international premiere at Cannes. For those who didn't catch Kim Ki-Young's original version at any one of a number of revival screenings this past year (including its appearance in the San Francisco International Asian American Film Festival's "Out of the Vault" selection), MUBI has continued to offer Kim Ki-Young's original on free streaming video.

A reminder to Bay Area audiences that Im Sang-soo's The Housemaid will be screening in the World Cinema sidebar at the upcoming 33rd edition of the
Mill Valley Film Festival.

Im Sang-soo was born in Seoul. He studied history at Yonsei University before enrolling at the Korean Academy of Film Arts. As a writer and director, his feature films include Girls' Night Out (1998), Tears (2001), A Good Lawyer's Wife (2003), The President's Last Bang (2005), and The Old Garden (2007). [This conversation is not for the spoiler-wary!!]

* * *

Michael Guillén: Recently, I had the opportunity to catch a revival screening of Kim Ki-Young's original version of The Housemaid at our Asian film festival in San Francisco and—now having seen your version of the story at last night's North American premiere at Roy Thompson Hall—I can express my admiration that your version is so different, that it's not really a remake at all, and that it's a true revisioning of the narrative. I commend you on that achievement.

I would, however, seek to explore those differences and why you decided to take the story in such a separate direction than the original and why you infused it with such an altogether distinct tone? What was the challenge for you in taking on Kim Ki-Young's much-beloved original?


Im Sang-soo: Kim Ki-Young's movie was made in 1960. The background of that film was its accurate description of the socio-economic environment at the time. The film emerged when Korea was just beginning to develop its middle class and many young women from the countryside would move to the city to work as housemaids for these burgeoning middle class families. I made my film different than the original because Korea's socio-economic environment has changed since then. These days, due to globalization, there is much more separation between the poor and the rich and the definition of the middle class has actually started to break down. Many Koreans who once thought of themselves as middle class—like Eun-yi (Jeon Do-yeon) in my film—have started to self-destruct as the separation between rich and poor has increased, such that now there is a super-rich class, like the family where Eun-yi is employed. So, as you say, Kim Ki-Young's film is legendary and I wanted to challenge myself remaking it.

Guillén: But what specifically was it that you found challenging in readdressing the socio-economic issues first described by Kim Ki-Young?

Sang-soo: The challenge was exactly in describing how the socio-economic situation is changing in Korea. As throughout Asia, there is now an emergence of the super rich, which is offset against the fact that in the past 20 years those who are poor are becoming even poorer and having even more of a hard time of it. I wanted to challenge myself by showing this social problem.

Guillén: When Noah Cowan introduced the film at last night's gala, he dedicated it to Claude Chabrol who passed away yesterday. Cowan likened your film to Chabrol's "chilly thrillers"; however, you have likened your film to Alfred Hitchcock's style of suspense. Can you speak to what you feel you have borrowed from Hitchcock and brought into your film?

Sang-soo: In François Truffaut's interview with Alfred Hitchcock, Hitchcock talked about what he felt were the true elements of suspense. For example, when his characters are having a sexual relationship, they think no one knows; but, Hitchcock makes sure the audience knows. The suspense arises from the tension between what is believed to be unknown by the characters but is known by the audience.

Guillén: Speaking of sexual tension, The Housemaid heats up the auditorium. How do you direct such intimate scenes with your actors? How do you create that erotic environment on set? Do you work on a closed set?

Sang-soo: I worked with the sexual relationship between Eun-yi and her employer Hoon (Lee Jung-jae) so that it would be secretive and express the danger of their lust. I'm wondering, did you feel that?

Guillén: Definitely! My question, however, is more technical. I'm wondering how you contain the eroticism on set? Did this require a closed set so that the actors could indulge the intensity of the scenes?

Sang-soo: Usually, yes, it was a closed set but also it must be said that my actors are very professional. They could joke around with each before shooting; but, once the cameras started rolling, they took their direction quite seriously.

Guillén: The film's tag-line that "sometimes innocence becomes a menace" distinguishes the difference in character and tone that I noted between Kim Ki-Young's film and yours. In the original, I felt the maid was bad from the beginning but Jeon Do-yeon's performance is admirably multi-faceted and her character arc painfully enunciated. Why did you choose to focus on the—for lack of a better term—deflowering of her innocence?

Sang-soo: I actually don't think it's a "deflowering" of innocence because there is no person in the world who is innocent, per se. Eun-yi understood what was going on, she knew what was at stake in the situation and what the dynamics were within the house, but she went ahead and built up her hopes and enflamed her desires. Her revenge at film's end was a way to maintain her dignity in the face of her own choices.

Guillén: Jung-jae Lee, your character Hoon has to hold his own among a pride of lionesses, in effect; strong, beautiful, cruel women. How did you pull out of yourself the necessary strength to match these women?

Jung-jae Lee: Through unexpected behavior.

Guillén: How do you mean "unexpected"?

Jung-jae Lee: That the character himself would even think of having sexual relations with the housemaid in the presence of his family indicates that he possesses this strength.

Guillén: A strength which could probably be more accurately characterized as arrogant privilege. My favorite nuance in your characterization of Hoon was—when discovering that his wife and his mother-in-law have had Eun-yi's baby aborted—rather than being concerned with her welfare, he is indignant that this action was taken without his knowledge or compliance. For a moment you almost feel compassion for him, for his loss, and yet you realize it's mainly pride on his part and no sense of genuine care for Eun-yi.

Jung-jae Lee: I think every human being is capable of such selfishness and duplicity, pretending to put someone else's interests first but thinking only of themselves.

Guillén: With that arrogant privilege in mind, let's turn to how it has been represented in the film's production design. If your challenge to yourself, Im Sang-soo, was to depict the increasing divide between the poor and the super-rich, you have staged it excellently in this house where Eun-yi comes to work as a maid. The house is amazingly designed, not the least of which is its collection of paintings scattered throughout. They telegraph a sense of unbridled acquisition true to Hoon's privileged character. Clearly this was your intention? Can you speak to how you came up with the vision of the house?

Sang-soo: Just as in all the super-rich homes in Europe, Korea and Asia, what these people try to do is to copy the traditional European lifestyle: drinking good wines, collecting paintings, listening to opera. Myself, I find it questionable that this would be a life they genuinely enjoy or if it's not more for show.

Guillén: I don't want to give away the film's shocking and spectacular set piece ending; however, I am interested in the rhyme between the film's introductory scene where the young woman jumps off the high building to her death and Eun-yi's suicide. What are you trying to say by that framing rhyme?

Sang-soo: People don't know why the young woman in the first scene has committed suicide. These people witness the suicide and then they forget about it. It's possible that at film's end when Eun-yi commits suicide that people in the neighborhood heard about the housemaid committing suicide but then—just as easily as in the first instance—they will forget about it. The point is that—even though throughout the movie it is never explained why the young woman in the first scene committed suicide—she has a story. We just don't know about it like we know about Eun-yi's story. Suicide has become much more frequent in Korea as the economy has become unstable.

Guillén: My final question, then. The coda to the film is a nearly surreal and extremely stylized set piece that proves unsettling for being so ambivalent. Can you offer a bit of insight as to what you wanted the audience to take away from that scene?

Sang-soo: There has been a lot of controversy surrounding that last scene. Even one of the producers wanted it deleted. Many people complain about it. But without that scene, I think the movie would have been just so-so. I went with my gut feeling and included it. It's a simple set-up: they're giving a birthday party to a little girl who just witnessed something terrible and trying to cover up her trauma with expensive gifts. I wanted audiences to wonder if she could truly heal from such an event?

Cross-published on
Twitch.
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